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While Mohist communities probably did not survive into the Qin dynasty (221-206 B. E.), Mohist ideas exerted a decisive influence upon the thinkers of early China. Mohist logic appears to have influenced the argumentative techniques of early Chinese thinkers, while Mohist visions of meritocracy and the public good helped to shape the political philosophies and policy decisions of both the Qin and Han (202 B. Mozi founded a highly organized quasi-religious and military community, with considerable geographical reach.
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